The official explanations for the cancellation of Issues, Etc. do not make sense. The financial rationale is full of holes. The programmatic argument is problematic, to say the least. The only conclusion that I can reach, at this point, is that Issues, Etc. did not fit with the prevailing ideology of the LCMS.
An ideology assumes that it holds the sole perspective on reality for a group of people. Any voice contrary to that ideology must be silenced for the benefit of the community. Communism, fascism, socialism, consumerism, capitalism, nationalism etc. are all possible examples. Each of these “-isms” contends that it offers an ideal for human flourishing. Anyone or anything that opposes this ideal is opposed to the desired end. Thus, it is appropriate, even necessary, to destroy all opposition for the benefit of the community. The previous century is filled with examples of how an ideology leads to mass destruction in the name of progress. Christian theology, however, is not an ideology, although idealogues have been, and continue to be, active within the church. I will not make the effort to make the distinctions now as an IPA waits for my attention, but think “two kingdoms” for the time being.
I would argue that there is a prevailing ideology influencing Western Christendom in our day. My neologism for this ideology is “Hybelspongism.” The ideology proclaims that the church must change or it will die. In its liberal forms, this requires widespread acceptance of the cultural and social norms of the day, including tolerance of sexual deviancy, inclusion of all religions while denying the Gospel of Jesus Christ, and embarrassment for Christian faith. Instead, this ideology reduces the church to social activism (inclined toward the Democrats) and bows to pluralism. Spong is a representative figure of this wing. In its conservative forms, Hybelspongism rejects the historic liturgy of the church, direct and consistent proclamation of Christ crucified and resurrected for salvation, and an aversion to catholic and orthodox faith and practice. Rather, conservative Hybelspongism preaches relevance to a world bent on destruction, pandering to prevailing ideologies for the sake of attraction (consumerism, entertainment, democracy, therapy, etc.), and places its hope in the charisma of its leaders and their ability to program in a way that will numb the masses. Hybels, of course, is a figurehead for the conservative branch. Other figures include Osteen and Warren.
If anyone in these branches of Hybelspongism dares to speak against the ideology of their church, then they are immediately dismissed and even destroyed. Consider the current state of orthodox pastors and congregations in the ELCA, Episcopal Church USA, PCUSA, etc. Those who do not get with the program are marginalized, a term I borrowed from the more sensitive bureaucrats in these bodies. In the conservative wing of Hybelspongism, those who do not change the church to get with the times are tagged as fundamentalists and accused of not being missional, concerned or emergent.
My fear and suspicion with the Issues, Etc. debacle is that an ideology, not a theology, drove the actions that led to the termination of the program and its employees. The financial, stewardship, and programmatic reasons offered by the current administration are insufficient, if not laughable. I am not stupid nor am I a genius. Still, I am clever enough to recognize idealogues at work.
The rallying cry of the LCMS hierarchy, much like Obama’s campaign, is the need for change. Lutheran Chicken-littles scream, “The sky is falling!” Unless we transform the church to accomodate (or engage or entertain, depending on your position), the church will die. Just look at the statistics! The assumption is that the mass consumer of our age will never be transformed by the Gospel as traditionally understood and proclaimed. The Mass that fed the faith of kings and paupers, literate and illiterate, Europeans and Africans, etc. is no longer sufficient. The church is now in dire jeopardy, nevermind Jesus’ promise in Matthew 16. So, it appears, by any means necessary the church and its message must be made palatable to the depressed, lonely, and spiritually impoverished consumer of our age. Unfortunately, Willow Creek, the Sixth Reich of Hybelspongism, recently admitted that such an approach has not been effective. Ideologues, of course, cannot tolerate such information as their investment is too great. They would rather suffer an ignominious death in a lonely bunker.
It now seems that discordant voices will not be allowed in the LCMS, at least in the public realm. As long as they squeak in lonely corners of the church, then they will be left alone. But Issues, Etc. was a loud voice in the wilderness of North American pop-evangelicalism, presumptively silenced because it did not fit with the dominant ideology. It appears the LCMS must be saved from itself through human creativity, programming, and bureaucracy. The masses are too stupid to know better. Therefore, the new church must come forth, trampling all opposition, so that it can carry its torch for generations to come! Or something like that, I suppose. I would argue that this is the best construction at this point. If wrong, I will be the first to repent publicly.
As a convert from generic evangelicalism, I am especially saddened by the events of the past few weeks. Yet even in our wasteland, I find hope. I still see the Mass celebrated. I still hear the proclamation of Christ crucified and resurrected for sinners. I still speak with survivors of our present age who find consolation in the catholic and orthodox faith of the LCMS. And I am certain that the Risen Christ will remain at work through the power of His Gospel long after Hybelspongism has gone the way of Schleiermacher and all other forms of thought alien to His Church.
+Kyrie Eleison+

21 comments
Comments feed for this article
April 4, 2008 at 5:02 am
Paul Kruta
Brilliant.
My response to Hybelspongism:
You don’t fix the Gospel. The Gospel fixes you.
I thought we were supposed to WITNESS to the sexual deviants, atheists, pantheists, idolaters, drunkards, liars, and thieves; not APPEAL to them.
April 4, 2008 at 5:04 am
masonbeecroft
Amen! Every day I need the witness of the Gospel!
+Mason
April 4, 2008 at 1:29 pm
wcwirla
Excellent summary and spot on. Ideology is where theology and politics meet. There is no question about what is going on here. The hope is that the dissenting voices will grow and continue what has been done in responding to the flagrant act of suppression. Keep watching, writing, and analyzing the way you do.
wmc
April 6, 2008 at 1:36 am
pomeranus
Thank you for your insightful analysis. Your look at ideology is on target. In the USA ideology is a neutral term for a system of ideas. In continental Europe, ideology is a pejorative term. It denotes a system of ideas whose purpose is to disguise reality and allow those in power to continue in it. There is much to be reflected upon in these regards.
April 6, 2008 at 11:30 am
Greg W.
Brilliant, insightful analysis. Thanks for taking the time to develop this piece.
A couple of quibbles, though. In many similar pieces, authors frequently speak as though the LCMS hierarchy is sincere about “saving the lost” to cite but one example. This sincerity is demonstrated through such sincere actions as withdrawing missionaries from the field, financing Methobapticostal mission congregations right next door to (and competing with) long established LCMS congregations with their own mission dollars, starving faithful pastors out of their congregations and the ministry, and cancellation of the confessional Issues Etc.
One must, of course, put the best construction on everything but not to the point of ignoring or promoting sinful or dangerous behavior. And, certainly not to the point of disguising or concealing the truth of the matter.
For example, if those promoting Ablaze had true concern for the lost, would they not also zealously promote Holy Scripture and the Lutheran Confessions? What we have here is an utter lack of faith in the power of the Word to save, bring repentance, etc. Instead, Almighty God needs our help. He cannot do it on His own. The means He has graciously given His church over centuries, Word and Sacraments, are no longer sufficient to save the lost.
So, our sinful egos turn us – in our minds eyes – into gods whose help the Triune God needs to save the lost. We become saviors of the world! Lucky God! To have us, that is. Pity that he couldn’t be more modern and effective. It’s a shame, too, that he couldn’t have been more succinct. The Bible is a nice book and all but, really, it’s just too long. And, how can you really expect anyone to read such a thing. It’s very harsh and unkind in places. All that cruci-fiction (real spelling: crucifixion) will never sell – too graphic, not seeker friendly, etc. etc.
At root, many of problems about which we rail endlessly are lack of trust in God, our desire to recraft a God more suitable to our modern notions of what he should be and idolatry of self. You shall be as gods!
So, very fine analysis. But, be careful to distinguish between manifestations of a problem and the problem itself.
I was struck by another commenter’s point about ideology. The American view of ideology as neutral fits quite well with the view that no one has the absolute truth and all ideas, values, etc. are equally valid. This is post-modern relativism at its finest.
April 6, 2008 at 12:45 pm
masonbeecroft
Greg,
Thanks for your comment.
I wouldn’t quibble with your quibbles. My piece may be similar to others, but in no place did I speak to the sincerity of the voiceless and faceless LCMS hierarchy. I agree that sincerity is certainly no measure for truth in faith and practice. Arius was quite sincere and altogether wrong. Finney was quite sincere and altogether wrong.
Of course all our problems derive from our idolatrous hearts. And, ultimately, every issue is a theological one. However, the current spin in the LCMS is that we are all on the same page theologically, but have different ideas about practice in our current context. As such, I thought the ideology angle best explained the recent actions. If we really share the same theology, then what would motivate such behavior? Hybelspongism, a theological ideology, demands conformity and steamrolls those who choose not to submit to the party line.
Thanks again for your comments.
A blessed Misericordias Domini to you.
+Mason
April 6, 2008 at 4:06 pm
Nachos Grande
To me, this is perhaps the final straw. I have been a confessional member of the LCMS for years (since 1988), coming from the trainwreck that is the Episcopal church.
I’ve noticed my own congregation has fuly embraced the happy-clappy “Shine, Jesus Shine” approach to worship. We don’t even have a pastor at the moment.
I’m seriously thinking of jumping the now LCMS trainwreck for the WELS. Now, the WELS isn’t perfect, but they appear in far better condition than the LCMS.
April 7, 2008 at 12:32 am
Insert Issues pun here · Territorial Bloggings
[...] Issues, Etc. and the Ideology of Hybelspongism [...]
April 8, 2008 at 2:19 pm
Rich
Great Article, I wish I was as talented!
I feel that too many focus on ‘empty seats’ and not ‘empty hearts’.
or a cultural reference:
If theLCMS continues to keep ‘McDonaldizing’ Christ, we will all recieve the beneftis of their ‘Happy Meal’.
I am sad to think that one day, on someones deathbed they will quote Hybels or Warren, when they should be quoting Christ.
May God have mercy on our souls and please keep writing!
April 9, 2008 at 2:58 pm
Myles R. Schultz
Mason,
In my scramble to get caught up after just returning from DC and WV I somehow ran across your Blog. For now, I just want to quickly say, thanks for your piece. An excellent job of connecting the dots.
From one well versed in “lonely corner(s),”
Myles
April 9, 2008 at 3:50 pm
masonbeecroft
Myles,
Thanks for the comments. See you in a few days-
+Mason
April 10, 2008 at 1:41 pm
Todd Wilken
I was recently reminded by a dear friend of Paul’s words in 2 Timothy:
“God gave us a spirit not of fear but of power and love and self-control. Therefore do not be ashamed of the testimony about our Lord.”
Fear is the ONLY weapon the ideologue has. Without fear –his own, and the fear he can strike in the hearts of others– he is powerless.
The ideologue doesn’t have the Word of God. So he is afraid. Therefore, he must make others afraid. “The Church must change or die.”
What the ideologue will never understand is what the Christian alone realizes: There is nothing to fear –NOTHING.
The ideologue is baffled by the Christian’s lack of fear. He is frustrated by the Christian’s confidence in the Word of God and its promises. He is angered that the Christian trusts the Word Alone to do everything –-EVERYTHING.
The opposite of fear is not courage; the opposite of fear is Faith.
Faith looks outside itself to Jesus the Crucified.
The Christian does not have to scare people. He has the Jesus and His Word. He has the Spirit of power, love and self-control. He is not ashamed of the testimony about our Lord.
How often does Jesus tell His disciples, “Fear not.”? He is calling them to Faith in Himself. He is calling US to Faith in Him.
Listen to Jesus: “Fear not, I am the First and the Last, and the Living One. I died, and behold I am alive forevermore, and I have the keys of death and Hades.”
Fear not.
April 10, 2008 at 2:07 pm
masonbeecroft
Amen.
Todd,
May the peace of the Risen Christ strengthen you and your family.
+Mason
April 10, 2008 at 2:58 pm
Pr. Lovett
Nachos Grande,
What’s done is done even if it shouldn’t have been done.
Don’t keep jumping ship, in the end you will die without fellowship. Stay, fight, read the Scriptures, pray the Our Father, eat the Body and Blood, cross yourself, memorize the Small Catechism, ask your elders hard questions, but for the love of the Chruch, don’t assume you have the authority to extricate yourself from an altar simply because it doesn’t match your ideology. Let them kick you out for your confession, don’t leave because the horizon is bleak.
Instead of switching to WELS (which has equally, albeit different, problematic situations) remain where God has put you – that is the spirit of a Reformer.
On that note…those who leave the Evangelical Lutheran Confessions for Rome or EO usually do so because those two altars “look” like church. But that begs the question: what does church look like? Scriptures tell us that the Church looks like those gathered around altar and pulpit, marked by the right preaching and the Sacraments. If this remains, then you’ve no right to leave and every reason to stay. If the practices are less than desirable (open communion, slap-happy song and dace liturgics) then fight from within for the reverence and sanctity our Lord’s house deserves and demands. But don’t quit.
+Fr. Lovett
April 10, 2008 at 4:40 pm
masonbeecroft
Fr. Lovett,
Wise words for Nachos Grande. Doesn’t that sentence sound odd?
You are quite right that Rome, Constantinople, WELS, etc. have their own issues, even though they appear attractive when things do not go well. But didn’t Luther say, “He who wants a perfect church wants no church at all”? The church militant was, is, and always will be in a struggle to remain faithful in doctrine and practice.
+Mason
April 10, 2008 at 11:59 pm
Nachos Grande
Fr. Lovett and Mason,
Gentlemen, you are, indeed, correct about fighting the good fight.
I’m not looking for a “perfect” church. I, too, understand it’s impossible this side of heaven. Here’s a bit of what I’m up against:
- A congregation that has fully embraced the church growth nonsense
- Happy-clappy “worship”
- “Little engine that could” attitude towards Christianity
- Shine, Jesus Shine-style nonsense music, dramas, etc.
- The tacky, huge drop down projector screens with cheesy lyrics and drama power point presentations
- The contemporary service doesn’t even stand for the gospel anymore (I don’t attend this service)
- Electric drums, electric guitars and bass, people standing up around the chancel with arms raised and waving like they were at some mega church
- Fully open to all communion table
I’ve argued till I’m blue in the face for orthodox, confessional Lutheran worship to no avail. They endorse PLI, Jesus First, and the other liberal groups that have made inroads into the LCMS. Youngsters are no longer taught from Luther’s catechisms. They use third-party stuff because “the kids like it better” and it’s easier for them to grasp (so they say).
The pastor lets the elders read the gospel even though he’s present in the service. Women read lessons from the pulpit. Women teach Sunday school to men attendees. I have long been opposed to women’s suffrage in the church, but I have largely kept silent on this count. I’m a staunch defender of federal headship, confessional Christianity, and orthodox worship.
I’m up against something that I cannot win against. God can, but I fully believe this is all happening as scriptures told us it would. Did not Saint Paul speak of people falling away from the truth and into heresy? Contemporary worship has / is becoming the bane of true Christian worship here in the US and abroad. Forgoing liturgical worship to “attract” people is ruining the Lutheran and other liturgical churches.
I would never go east to Rome or Constantinople. Too much works righteousness and antichrist goings on there for me.
I cannot speak to the elders as they are part of the problem. I cannot write the synod anymore because they fully embraced the church growth, PLI, Jesus First, etc. stuff. The few confessional Lutherans left in the LCMS are keeping silent and letting the liberal groups take the wheel.
April 11, 2008 at 3:05 am
Fr. Lovett
Nachos Grande,
I feel for you, I really do.
But if it is true what you say, that the few confessionals left in The LC-MS are keeping silent, how does leaving make you better? Besides, why should we save The LC-MS? Let it die, the Church will live on. It is the people that need saving.
No matter how bad it is, I cannot condone leaving your church. Luther would have never left Rome, he fought for her. She removed him.
This is the Church Militant. If we thorns in the side of liberalism stay and fight, praying the Our Father, teaching our children, demanding hearings in church councils, saying the creed loudly during some slap-happy song, then the Word of God will kill the self-righteous sinner. That is what His Law does.
If your church is so liberal, then demand a hearing during the worship service. Be wise as a serpent. Make it known you no longer financially support the parish because it no longer preaches the Gospel as the apostles did. Tell them that they are not being loving or sensative by not giving you a fair hearing. Loudly and frequently point out that they are intolerant and bigotted. Make them listen by making yourself heard. Go out of your way to offend their sensabilities – call your pastor “father” call your elders “deacon”. Genuflect obviously as often as you can. But do not lie; do not cheat; do not claim that you are “right” and they are “wrong”. Simply speak the truth. Let the Holy Spirit do His work.
If your church is as far gone as it seems to be, you’ve nothing to loose, and your brothers and sisters to gain.
Make a big enough specticle of yourself – always speaking the truth and never attacking anyone – and they will finally be beaten into submission by the Word of God; or you will be forceably removed. Either way your conscience will be clear.
But if you leave you will have left them for dead – a Good Samaritan you will not be. Don’t be a silent confessional – shout from the rooftops what has been whispered in your ear. Jesus is Lord!
God be with you as He was with Elijah and the Three Young Men of the furnace. It is not easy, it is not fun, but it is the way of the cross. Peace be with you.
+Fr. Lovett
April 11, 2008 at 11:51 am
Nachos Grande
Pr. Lovett,
While I both agree and disagree with you, I cannot get past Saint Paul telling us to walk circumspectly. Yes, I can do so with regards to my own walk with God, but what about fellowship and unity with others? Most of them don’t share my orthodox outlook. Some at church think I’m a radical even though I’m simply holding to what their own parents and grandparents did for years.
Even the synod president happily tells us “this is not your grandfather’s church”. What gives with that? So much for holding onto the one true Christian and apostolic faith.
For years I have been reading WELS doctrine on unity and fellowship while I watch the LCMS, ELCA and other synods crater around themselves in self-serving righteousness.
April 11, 2008 at 1:36 pm
Pr. Lovett
I’m not sure this is the place to discuss these things (sorry Mason for re-directing this thread and for being so long winded). But a few things may be said for the betterment of many. I’ll try to be short and succinct. In the fore, I agree with your assesment of The LC-MS, ELCA, and I would include the WELS. By the way, the US is falling apart, you ready to leave?
I suppose you are refering to the apostle’s instructions to not offend and that love counts no record of wrong. By all means, when you have an infant (in faith) Christian, new to the Way, walk circumspectly, avoid giving offense. You walk on eggshells, but you still walk. But what you are describing is a congregation that has tasted the goodness of salvation and redemption and is turning it’s back on the truth about worship and man’s relationship to God in Christ. Now is not the time to walk circumspectly. With individuals, yes, with rebel congregations (not misguided ones) by no means! Just read the apostle’s “harsh” words to the churches of Corinth and Galatia.
But besides all that, I am not advocating remaining with, or departing, The LC-MS. As I said, let her die or let her live, what is that to me? I believe that is where the confusion lies. What I am saying is that we have no right to leave our congregations. This solves nothing and only perpetuates the lie that Christendom is God’s outlet mall. If you don’t like what you see here, go on down to the next shop and see what they’re selling. This consumer mentality among orthodox christians especially, has gone a long way to destroy our ability to deal with false doctrine and ungodly living. Our first and definative fellowship is with the congregation with whom we partake of the Holy Meal, not some political intity touting the name synod.
Our loyalty does not lie with Missouri or with Wisconsin or with Rome, our loyalty lies with Christ and He tells us that we are to deal with our brothers and sisters, not abandon them. If more orthodox Christians remained in their congregations, yes, there’d be a lot more obvious tension and a lot more apparent fighting (but honestly, there’s not now? – besides, Matthew 5:1-12 should calm our nerves), but more than that there would be voices of faith and reason dedicated to God’s Word and Church. The only thing that happens when orthodox Christians leave their congregations (not are kicked out, but actively decide that this “isn’t the place for them”) is that they join those they think they agree more with only to find out that these folks have their own set of misconceptions and foiables. And this unmasks the real evil. Nothing is “better” in terms of our opinion – we’re by nature self-serving sycophantic know-it-alls who most certainly know a better way to do things. Shame on us. If there’s no such thing as a perfect church this side of glory, why do we leave? To find a better one? In the end we’ve gained nothing but the reputation that when the going gets tough the ones who say they know the way leave.
Again I appeal to Luther – the Reformer didn’t leave Rome or Wittenberg, he fought with the Sword of the Spirit and look at what happened! If we fight then we join our Lord, if we condone by leaving, then we join those who fear the ones who can destroy the body but not the soul, or does your salvation depend upon someone other than Jesus?
I am a pastor, my fight is different than yours, or at least it manifests itself differently. You as a layman have many more advantages than I. They cannot fire you (they can’t really fire me, but they think they can). They can’t hold your paycheck, they can’t kick you out of your house, they can’t fill your seat with someone else. And more than that, for the now at least, laypeople are more powerful than pastors because there is an inherent distrust of pastors among American Christians. But to all the pastors who read this, we have the pulpit and our newsletters.
I’m sorry, Nacho, if I come on too strong. I don’t know you, I’m really reacting to an epidemic, not you. I am convinced that the “saving” of orthodoxy is not pooling to this or that national or international political body, but in the trenches, the congregations. Fight for one and you fight for them all.
Peace be with you.
+Fr. Lovett
April 11, 2008 at 2:24 pm
masonbeecroft
Gentlemen,
Discuss away.
+Mason
April 21, 2008 at 12:28 am
mrs241
There is no such thing as coming on too strong in this battle unless it gets to lying and conjecture. This is an important fight and I have already lost it on my 3 grandchildren. Do you know the cause? Music, music, music, as was the case in the last two churches we were basically forced out of. One church was Baptist but refused to use the word Baptist in its name for fear that no one would darken the doors if they owned up to who they were and one was an Evangelical Free church. Both became enamored with their music directors (worship leaders) and gave them more power than the pastor because they were supposedly bringing in the new people. Now understand, not necessarily making new Christians, but gaining new coins for their new buildings which needed financing. The sad thing is many of those in the parish were frustrated musicians and as soon as the opportunity to pick up their old bass guitar from highschool or bring out their drumsets and rock on out, they were all for the NEW way of doing church. Music dominates our culture. You cannot eat in a restaurant, shop for clothes, sit in the dentist chair, get your car repaired or a thousand other things without having someone else’s music taste inflicted on you. And now, with all the contemporary Christian songwriters needing to put food on their tables and being afraid to crossover into the big world of recording and take their chances, these people pen mundane, screeching noise, call it praise and foist it on the teens who claim they can’t listen to the “old” stuff otherwise known as hymns. This may sound like a rant, but it really isn’t. All this comes out of my personal experience and it certainly does get old and unfulfilling soon unless you just really don’t want to be bothered with the faith of our fathers. The sounds of silence in church are too much for ruined ears to bear.